I am fascinated by the attention-versus-distraction theory upon which Davidson builds the initial standpoint of her work. The idea that whatever exists and whatever does not exist in our current consciousness is a result of lifelong interactions between attentions that are marginalized by distractions and distractions that succeed in becoming attentions attracts my attention, or in other words distracts me from another attention! I would accept that my mind and my world are continuously constructed and deconstructed by two apparently opposite forces playing the leading roles of the same game. Whatever is considered to be my valuable intention today has once played the role of a deceiving distraction from an everyday life. To choose a human science as my major could be a kind of distraction when I look at it from the dominant intention of the surrounding world. However, when one spends some years inside a deliberately chosen distraction and dominates it and calls it specialization, the second level of the game shows up, when anything beyond that specialization would be estimated, or underestimated, as a distraction. This is not really a rule; this is what an educated mind accepts as a rule to get rid of the constant invasion of uncontrollable distractions that remind it of all human limitations in mastering a vast territory. Life is short, choose your path and forget about other journeys. The path is your attention, the attention is your intention, and all other journeys are distractions.
Following the current academic tendencies in the humanities, I would equalize attention with specialization, and distraction with whatever beyond that specialization. “Without focus the world is chaos” (Davidson 2) but how are we going to preserve our small order, or focus, and be satisfied with that in a world that is decentralizing everything by interconnecting infinite centers to each other. Now that in the digital world many apparent boundaries between attentions and distraction are passable by a simple click on an unrelated link and “everything links to everything and all of it is available all the time” (6) how could we draw a line around a territory and call it our field of specialization without being concerned or curious any more about anything that exists beyond that hypothetical line?
“Attention is about difference” (49) but if it is not challenged by new distractions I would call it a sign of indifference rather than a prolonged difference. I would like to go beyond the secure boundaries of conventionally defined fields that justify exclusions before inclusions. I believe in interdisciplinary approaches and interactive projects in different levels of education as the dynamic patterns of keeping balance between attentions and distractions in a world that does not draw any absolute boundaries between various subjects any more. Through interdisciplinary approaches hypothetical boundaries are pushed away and what used to be called a distraction would function as an essential component of the central attention; and that would be in harmony with the basic structure of the digital world.
To keep going through the tension of attentions and distractions, is to dance among the illusionary boundaries of lights and shadows. I have always tried to move forward through that tension, if distractions do not entrap my attention anymore, that means I have lost my ability of intellectual survival , and the game is over.